The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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The metaphor of the ox-herding signifies that at the outset of their practice, the practitioner’s state of mind is akin to a wandering ox, filled with various distractions and delusions. As the practitioner progresses in their practice, their mental state gradually becomes purified, freeing itself from afflictions and attachments, reaching the state of a pure mind. However, the ultimate goal is to transcend even this purified state, enabling the practitioner’s state of mind to reach the realm of “the seen is the mind, the mind is the seen,” where there is no distinction between the mind and external phenomena, achieving a state beyond dualistic opposition.
This conveys the idea that practitioners gradually transcend various states of mind during their practice, ultimately reaching a state beyond both the internal and external, a state of non-duality. This is one of the highest states pursued by Zen practitioners and is also considered one of the realms of enlightenment in Zen Buddhism.
1: Acknowledgement
2: Preface
3: Morgan’s Bay April 13-16, 1987
4: Introduction
5: The First Picture
6: The Second Picture
7: The Third Picture
8: The Fourth Picture
9: The Fifth Picture
10: The Sixth Picture
11: The Seventh Picture
12: The Eighth Picture
13: The Ninth Picture
14: The Tenth Picture
15: About the Author
Total: 15