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The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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TSO-CH'AN
1: TSO-CH’AN
2: Origins of the Term Tso-ch’an
3: Tso-ch’an and Samadhi
4: Roots of Tso-ch’an in India
5: Tso-ch’an of the Patriarchs
6: Fundamentals of Tso-ch’an
7: Regulating the Body by Sitting
8: Point One: The Legs
9: Point Two: The Spine
10: Point Three: The Hands
11: Point Four: The Shoulders
12: Point Five: The Tongue
13: Point Six: The Mouth
14: Point Seven: The Eyes
15: Regulating the Body by Walking
16: Supplementary Exercise
17: Regulating the Breath
18: Regulating the Mind by Counting the Breath
19: Regulating the Mind by watching the Tan-t’ien 丹田
20: General Instructions
21: The Tso-ch’an of “Outer Paths” 外道禪
22: The Tso-ch’an of Ch’an
23: Silent Illumination Ch’an
24: Kung-an Ch’an 公案禪
25: Tso-ch’an After Enlightenment
26: 坐禪
Total: 26
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Venerable Sheng Yen is a well-known Buddhist monk, Buddhist scholar, and educator. In 1969, he went to Japan for further studies and obtained a doctoral degree from Rissho University in 1975, becoming the first ordained monk in Chinese Buddhism to pursue and successfully complete a Ph.D. in Japan.
Sheng Yen taught in the United States starting in 1975, and established Chan Meditation Center in Queens, New York, and its retreat center, Dharma Drum Retreat Center at Pine Bush, New York in 1997. He also visited many countries in Europe, as well as continuing his teaching in several Asian countries, in particular Taiwan.
Sheng Yen taught in the United States starting in 1975, and established Chan Meditation Center in Queens, New York, and its retreat center, Dharma Drum Retreat Center at Pine Bush, New York in 1997. He also visited many countries in Europe, as well as continuing his teaching in several Asian countries, in particular Taiwan.
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