The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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In the phrase “transcended all suffering (Sanskrit: duhka),” the Chinese for suffering ( ku) is a composite of ‘suffering’ as well as ‘danger’ or ‘calamity.’ We might think that where there is suffering there need not be danger or calamity, and where there is danger or calamity, there need not be suffering. For ordinary sentient beings, however, danger and calamity always produce suffering. On the other hand, this is not the case with highly accomplished practitioners. What is this danger, both in our daily lives and in our practice? Danger in practice refers to the obstructions that arise in our bodies and minds. Physically, our energy may become blocked or may flow in the wrong direction.
Practitioners can conjure all kinds of mental obstructions. A man practicing with another teacher saw a gigantic spider every time he meditated. He believed it to be a demon coming to torment him. When he could no longer stand it, he decided to hide a large knife by his side so he could stab the spider when it appeared. His teacher told him that such an action would not be compassionate, and instead of using a knife, he should use a calligraphy brush to put a mark on the spider when it appeared. Then next time the spider came the man did as was suggested, and when he marked the spider, it instantly disappeared. Afterward,his teacher told him to look at his own body. The man found a brush mark painted on his belly. Seeing this, the man understood how close he had come to killing himself. He was a frightened and angry person, and the spider was a mental manifestation of his extreme emotions. This striking anecdote shows how the mind in practice can sometimes create dangerous situations.
I need not elaborate on the dangers in our daily lives; they are everywhere. Some we bring upon ourselves, others seem to come of their own accord. Danger exists overtly and covertly in many of our modern-day plagues: hunger, environmental pollution, economic oppression, and class struggle. It also exists in the violent and life-threatening situations we sometimes face.
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