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Wisdom | There Is No Suffering


From the perspective of creating karma, there are two kinds of wisdom: wisdom with outflows ( samskrita) and wisdom without outflows ( asamskrita). In wisdom with outflows, one has realized prajna but still attaches to a self. In wisdom without outflows, one has realized prajna and one no longer attaches to a self. Obviously, wisdom with outflows arises first. A person in whom such wisdom has arisen does not have perfect wisdom, and still relies on the Buddha’ s wisdom. It is like trying to inflate a balloon that has a leak; it needs constant attention to say inflated. If you perform virtuous actions with a self-centered mentality, you will still create suffering. The good karma you reap will eventually diminish. Therefore, a person who has wisdom with outflows needs to keep the precepts, study the Dharma, and practice samadhi. On the other hand, one who has wisdom without outflows is no longer attach to a self, has no afflictions, creates no karma, and does not abide in suffering.

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Venerable Sheng Yen is a well-known Buddhist monk, Buddhist scholar, and educator. In 1969, he went to Japan for further studies and obtained a doctoral degree from Rissho University in 1975, becoming the first ordained monk in Chinese Buddhism to pursue and successfully complete a Ph.D. in Japan.
Sheng Yen taught in the United States starting in 1975, and established Chan Meditation Center in Queens, New York, and its retreat center, Dharma Drum Retreat Center at Pine Bush, New York in 1997. He also visited many countries in Europe, as well as continuing his teaching in several Asian countries, in particular Taiwan.
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