The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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When we practice the three kinds of patience, we are actually contemplating emptiness. In principle, the three practices progress from enduring those who wish to harm us, to enduring difficulties in our body and in the environment, to enduring the emptiness of dharmas. In a sense, the third kind of patience is the easiest, since you can practice it any time and anywhere by contemplating the emptiness of all dharmas. As a result you can also perfect the previous two patience practices. When we contemplate the impermanence of all our experiences–whether painful, pleasurable, or neutral–we gain an insight into selflessness. We can understand the meaning of emptiness through this insight of selflessness, and directly engage the Dharma.
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