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suchness Prajna and Inumination Prajna | The Six Paramitas


A second way to dichotomize prajna is from the point of view of function. First is suchness prajna, which is present whether one knows it or not. Then there is illumination prajna, which is present when one has attained wisdom. When one’s wisdom eye has opened, we have a mind that is not self-centered; one can apply this prajna to the benefit of people and the environment. One has no specific view of the world; there is only this prajna that one uses to perceive and understand the world. Illumination prajna refers to an active function, whereas suchness prajna is inactive. Suchness prajna is there whether one has wisdom or not, and illumination prajna refers to the function of wisdom seeing the world around oneself.

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Venerable Sheng Yen is a well-known Buddhist monk, Buddhist scholar, and educator. In 1969, he went to Japan for further studies and obtained a doctoral degree from Rissho University in 1975, becoming the first ordained monk in Chinese Buddhism to pursue and successfully complete a Ph.D. in Japan.
Sheng Yen taught in the United States starting in 1975, and established Chan Meditation Center in Queens, New York, and its retreat center, Dharma Drum Retreat Center at Pine Bush, New York in 1997. He also visited many countries in Europe, as well as continuing his teaching in several Asian countries, in particular Taiwan.
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