The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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A second way to dichotomize prajna is from the point of view of function. First is suchness prajna, which is present whether one knows it or not. Then there is illumination prajna, which is present when one has attained wisdom. When one’s wisdom eye has opened, we have a mind that is not self-centered; one can apply this prajna to the benefit of people and the environment. One has no specific view of the world; there is only this prajna that one uses to perceive and understand the world. Illumination prajna refers to an active function, whereas suchness prajna is inactive. Suchness prajna is there whether one has wisdom or not, and illumination prajna refers to the function of wisdom seeing the world around oneself.
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