The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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Prajna can be further classified as suchness prajna, illumination prajna, and expedient prajna. We have just described suchness prajna as always present, whereas illumination prajna is attained wisdom. We also talked about worldly prajna and non-worldly prajna, both being aspects of illumination prajna. Methods are needed to realize illumination prajna, and such methods are expedient prajna. Because the methods need to be communicated, we use language, such as through a sutra or Dharma talks. When we use sutras and lectures as tools to communicate methods of practice, these tools are considered expedient prajna.
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