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The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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Now I want to talk about methods of practicing prajna, or more precisely practicing illumination prajna. The first practice is to see that this body, this mind, and the environment are transitory and impermanent. Next come the four kinds of contemplation: subjective contemplation, objective contemplation, direct contemplation, and absolute contemplation.
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