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Subjective and Objective Contemplation | The Six Paramitas


Most of the time we have a subjective view of the world. The interesting thing is that most of the time we actually think ourselves to be objective. In fact, there is no such thing as being absolutely objective. Objectivity really is just several people’s subjectivity When a group of people agree on something, it becomes objective.

Once, I was in a meeting when it was time to make a decision, and there were two sides that could not agree. I was the chair, so I abstained. The two sides tried different ways of voting and each time came up with a tie. Finally, they said, “Shifu, you have to cast a vote to solve this problem.” So, I cast a vote. After that, some asked me, “Shifu, were you objective?” I said, “If I was really objective, I would have abstained and just watched you fight. That’s more fun.” There is no absolute objectivity in this world. What is regarded as objective is sometimes just the subjective view of a few influential people. Everybody will then follow and regard it as objective.

Hence, we should be aware in daily life of our habit of contemplating things from a supposedly ‘objective’ point of view, and regarding others as holding ‘subjective’ views. For instance, people often offer me food that they think is good for me. Sometimes I will decline to eat it, and they will say “Shifu, this food is good for you. If you don’t eat it, you’re not being objective.” Are these people being objective or subjective? What they have done is objectively deny me my personal preference.

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Venerable Sheng Yen is a well-known Buddhist monk, Buddhist scholar, and educator. In 1969, he went to Japan for further studies and obtained a doctoral degree from Rissho University in 1975, becoming the first ordained monk in Chinese Buddhism to pursue and successfully complete a Ph.D. in Japan.
Sheng Yen taught in the United States starting in 1975, and established Chan Meditation Center in Queens, New York, and its retreat center, Dharma Drum Retreat Center at Pine Bush, New York in 1997. He also visited many countries in Europe, as well as continuing his teaching in several Asian countries, in particular Taiwan.
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