The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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In the method of direct contemplation, whatever you see or encounter, you do not apply any interpretation or judgment to it. You do not label or compare. You are just aware that this is this and this is going on. However, this is not prajna itself; all you can say is, “This is happening.” Direct contemplation cannot be applied to solving your problems. When it comes down to what to do, “I don’t know” is a correct response. Therefore, direct contemplation, while a useful practice, does not lead to prajna.
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