The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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With a general understanding of karma, we can now reveal another, more subtle level of karma. When we act, that action is usually accompanied by intention. According to the Buddhist sutras, karma is in fact intention in the sense of momentum that propels the effects of a particular action to ripen in the future.
There is karma-as-intention and karma-as-intention-manifested. Karma-as-intention is the workings of our mind before we engage in an action. For example it is karma-as-intention when we think of doing something good or bad, but stop short of acting on it. Karma-as-intention-manifested means that after you have a good or bad intention, you act on it. People often seem not to be clearly aware when they are doing something good or bad. They cannot even distinguish between good and bad, let alone realize they are actually doing it. But when we talk about karma-as-intention-manifested, we mean that one clearly comprehends what they are doing, whether good or bad.
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