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Karma and Intention | Setting in Motion the Dharma Wheel


With a general understanding of karma, we can now reveal another, more subtle level of karma. When we act, that action is usually accompanied by intention. According to the Buddhist sutras, karma is in fact intention in the sense of momentum that propels the effects of a particular action to ripen in the future.

There is karma-as-intention and karma-as-intention-manifested. Karma-as-intention is the workings of our mind before we engage in an action. For example it is karma-as-intention when we think of doing something good or bad, but stop short of acting on it. Karma-as-intention-manifested means that after you have a good or bad intention, you act on it. People often seem not to be clearly aware when they are doing something good or bad. They cannot even distinguish between good and bad, let alone realize they are actually doing it. But when we talk about karma-as-intention-manifested, we mean that one clearly comprehends what they are doing, whether good or bad.

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Venerable Sheng Yen is a well-known Buddhist monk, Buddhist scholar, and educator. In 1969, he went to Japan for further studies and obtained a doctoral degree from Rissho University in 1975, becoming the first ordained monk in Chinese Buddhism to pursue and successfully complete a Ph.D. in Japan.
Sheng Yen taught in the United States starting in 1975, and established Chan Meditation Center in Queens, New York, and its retreat center, Dharma Drum Retreat Center at Pine Bush, New York in 1997. He also visited many countries in Europe, as well as continuing his teaching in several Asian countries, in particular Taiwan.
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