The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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The second noble path is right aspiration, which also means’ correct thought’ and ‘correct reflection.’ As Buddhists we should hold correct views but we should also integrate them into our thinking and into our very being To accomplish this we must reflect on what we have heard and learned. In relation to the Four Noble Truths we must understand the origins of suffering in our own actions, and we must see all circumstances as potential suffering. Understanding the origin of suffering, we will develop right aspiration and affirm that suffering can be ended. With that conviction we integrate the Four Noble Truths into our thinking and our own being, and we engage the path. This is what is meant by right aspiration.
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