The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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The sixth noble path is right effort, or perseverance, and refers to the four proper lines of exertion, or endeavor: (1) to cut off unwholesome acts that have already arisen, (2) to prevent from arising unwholesome acts that have not yet arisen, (3) to develop wholesome acts that have not yet arisen, and (4) to increase wholesome acts that have already arisen. By ‘acts’ is meant physical acts as well as words and, thoughts. Right effort is endeavoring to attain whatever in the Dharma is attainable through faith, diligent application, and perseverance.
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