The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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Right concentration consists of a whole repertory of samadhi4 practices. It would not be possible here to detail all of them, but they include the seven expedient stages: (1-5) the five methods of stilling the mind5, (6) the four foundations of mindfulness, and (7) the path of seeing, which is the first level of the arhat path. For right concentration there are also the practices of the
sixteen aspects6 of the Four Noble Truths, which was briefly discussed in the first lecture.
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