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The door of Ch’an is entered by Wu. When we meditate on Wu we ask “What is Wu?” On entering Wu, we experience emptiness; we are not aware of existence, either ours or the world’s.
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The first noble truth is the truth of the existence of suffering The Buddha taught that suffering should be seen from three aspects5: first is the suffering of suffering, second, the suffering of change, and third the pervasive suffering of the five skandhas, which I will discuss later.
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